The youth revolts of 2011 and after in the Arab world have permanently changed the face of the region.  While most observers have mainly interpreted them through the lens of high politics, this talk argues that the big story here is the rise of a new generation of young Arabs, the Millennials, who have innovated in grassroots organization (including, but not limited to new ways of using social media for politics).  It is too soon to know thow he political struggles that they initiated will end.  But it is certain that a new generation, with distinctive values and aspirations, has announced its arrival on the scene.

 

For several decades, studying Islam in Central Asia meant beginning with questions, analytical categories, and conceptual frameworks rooted in Soviet and Russian studies; this approach, combined with a lack of basic understanding of the historical experience of Central Asian Muslims prior to the Soviet era, led to host of misconceptions surrounding the character of Muslim religious life in the Soviet era, the impact of Soviet policies and realities, and trends in the renegotiation of religious identities in the post-Soviet age.  Recent years have brought, in some circles, growing awareness of the need for approaches drawn from Islamic studies and from a  historically-grounded understanding of the history of Muslim religiosity in Central Asia.  This lecture will discuss some of the misconceptions rooted in the ‘Sovietological’ approach to Islam in the region, and the lessons to be drawn from viewing the region through the lens of Islamic studies, with a particular focus on the ways in which religiosity was manifested in Soviet times, and on the ways in which religiosity shaped or interacted with notions of ‘national’ identity.

Professor Devin DeWeese, Indiana University, focuses his teaching and research on the religious history of Islamic Central and Inner Asia, chiefly in the post-Mongol era, with special attention to problems of Islamization, the social and political roles of Sufi communities in the region, and hagiographical literature in Persian and Chaghatay Turkic. 

For several decades, studying Islam in Central Asia meant beginning with questions, analytical categories, and conceptual frameworks rooted in Soviet and Russian studies; this approach, combined with a lack of basic understanding of the historical experience of Central Asian Muslims prior to the Soviet era, led to host of misconceptions surrounding the character of Muslim religious life in the Soviet era, the impact of Soviet policies and realities, and trends in the renegotiation of religious identities in the post-Soviet age.  Recent years have brought, in some circles, growing awareness of the need for approaches drawn from Islamic studies and from a  historically-grounded understanding of the history of Muslim religiosity in Central Asia.  This lecture will discuss some of the misconceptions rooted in the ‘Sovietological’ approach to Islam in the region, and the lessons to be drawn from viewing the region through the lens of Islamic studies, with a particular focus on the ways in which religiosity was manifested in Soviet times, and on the ways in which religiosity shaped or interacted with notions of ‘national’ identity.

Professor Devin DeWeese, Indiana University, focuses his teaching and research on the religious history of Islamic Central and Inner Asia, chiefly in the post-Mongol era, with special attention to problems of Islamization, the social and political roles of Sufi communities in the region, and hagiographical literature in Persian and Chaghatay Turkic. 

For several decades, studying Islam in Central Asia meant beginning with questions, analytical categories, and conceptual frameworks rooted in Soviet and Russian studies; this approach, combined with a lack of basic understanding of the historical experience of Central Asian Muslims prior to the Soviet era, led to host of misconceptions surrounding the character of Muslim religious life in the Soviet era, the impact of Soviet policies and realities, and trends in the renegotiation of religious identities in the post-Soviet age.  Recent years have brought, in some circles, growing awareness of the need for approaches drawn from Islamic studies and from a  historically-grounded understanding of the history of Muslim religiosity in Central Asia.  This lecture will discuss some of the misconceptions rooted in the ‘Sovietological’ approach to Islam in the region, and the lessons to be drawn from viewing the region through the lens of Islamic studies, with a particular focus on the ways in which religiosity was manifested in Soviet times, and on the ways in which religiosity shaped or interacted with notions of ‘national’ identity.

Professor Devin DeWeese, Indiana University, focuses his teaching and research on the religious history of Islamic Central and Inner Asia, chiefly in the post-Mongol era, with special attention to problems of Islamization, the social and political roles of Sufi communities in the region, and hagiographical literature in Persian and Chaghatay Turkic.